VTU Review: Studies in the Humanities and Social Sciences
β€œST. CYRIL AND ST. METHODIUS” UNIVERSITY OF VELIKO TARNOVO - UNIVERSITY PRESS

Ushering the Vampire in British Literature? Southey’s Oriental-Gothic Tale π‘‡β„Žπ‘Žπ‘™π‘Žπ‘π‘Ž π‘‘β„Žπ‘’ π·π‘’π‘ π‘‘π‘Ÿπ‘œπ‘¦π‘’π‘Ÿ (1801)


Authors:
Galina Devedjieva St. Cyril and St. Methodius University of Veliko Tarnovo, Bulgaria

Pages: 11-24
DOI: https://doi.org/10.54664/YQIM3592

Abstract:

Robert Southey’s long narrative poem π‘‡β„Žπ‘Žπ‘™π‘Žπ‘π‘Ž π‘‘β„Žπ‘’ π·π‘’π‘ π‘‘π‘Ÿπ‘œπ‘¦π‘’π‘Ÿ (1801) reflects a widespread cultural fascination with the Orient and the allure that it had for the Romantics in the eighteenth and early nineteenth centuries. It contains a host of exotic elements, among which magical rings and paradisiacal gardens, along with all sorts of Gothic paraphernalia, including severed limbs and, arguably, the first representation of vampirism in British literature: the protagonist’s doomed love, Oneiza, returns from the grave as a demon-possessed fiend in Book VIII. Gothic and Oriental tales are analysed in the first part of this article as fictional forms crucial to the formation of British subjectivity and nationality. A reading of the vampire episode is provided in the middle section, which tries to show how Southey’s use of Oriental material betrays an imperialist and nationalist stance and how his appropriation of conventional Gothic topoi contributes to the forging of the vampire as one of the most enduring figurations of monstrous otherness in British fiction. The fact that Southey based his female vampire on accounts of superstitious beliefs and practices in southeastern Europe is duly noted.

Keywords:

Robert Southey; π‘‡β„Žπ‘Žπ‘™π‘Žπ‘π‘Ž; Oriental tale; arabesque; Oriental Gothic; Oneiza; female vampire; vampirism in southeastern Europe.

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