Journal Proglas
β€œST. CYRIL AND ST. METHODIUS” UNIVERSITY OF VELIKO TARNOVO - UNIVERSITY PRESS

β€œFlesh” (πΆπ‘Žπ‘Ÿπ‘œ) and β€œSpirit” (π‘†π‘π‘–π‘Ÿπ‘–π‘‘π‘’π‘ ) in Letter 24 by Paulinus of Nola († 431)


Authors:
Rosen Milanov St. Cyril and St. Methodius University of Veliko Tarnovo, Bulgaria

Pages: 20-26
DOI: https://doi.org/10.54664/TVTW8904

Abstract:

There is one letter in the epistolary corpus of Paulinus of Nola († 431) where the views of the Late Antique Western writer about the place and meaning of flesh and spirit in the life of Christians, and especially in ascetic life, are expressed with utmost clarity. One part of this letter is based on the π‘“π‘™π‘’π‘ β„Ž (π‘π‘Žπ‘Ÿπ‘œ) – π‘ π‘π‘–π‘Ÿπ‘–π‘‘ (π‘ π‘π‘–π‘Ÿπ‘–π‘‘π‘’π‘ ) antithesis. In this context, body/parts of a body (π‘π‘œπ‘Ÿπ‘π‘’π‘ /π‘šπ‘’π‘šπ‘π‘Ÿπ‘Ž) can be a synonym of flesh, and mind (π‘šπ‘’π‘›π‘ ) can be a synonym of spirit. This paper explores Paulinus’s concepts about the flesh and the spirit in contrast to the dualistic teachings in Antiquity and in later periods. The levels of usage of these two words and the various senses which could be instilled in them are discussed as well. Everything is examined in the context of asceticism and Christian perfection (as far as it is attainable by humans), to which Letter 24 is dedicated.

Keywords:

Latin literature; Christianity; flesh; spirit; asceticism; perfection.

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