Орфей,Залмоксис, Дионис и „аристократичната революция” в Тракия
(VІІІ–VІ в. пр. Хр.)
Автори:
Живко
Жеков
Великотърновски университет „Св. св. Кирил и Методий“, България
Страници:
217-
225
Резюме:
The issue of the various religious cults professed by Thracian tribes has been
discussed repeatedly in modern historiography. Basically, the question about their religious
doctrines, which tribes have professed these doctrines and how these cults have spread and
grown in the first millennium BC has been clarified. One problem that has escaped the authors’
attention to an extent is the use of religious cults in some Thracian tribes as a code of selfidentification
and delimitation of their ethno-political substrates. In parallel to this process a
new religious-power dominant was strengthened primarily in the concepts of Thracian
aristocracy. They began to establish a closed aristocratic society by seeking to emphasize its
uniqueness and much higher status than that of the peasants who were members of the
community. According to the aristocratic nobles, participation in those religious communities
took them as close to god as possible and they virtually merged with it. This is an idea which
in its development will transform the figure of the supreme ruler into a mediator between the
supreme deity, the aristocrats and the people. The formation of this concept would transform
the ruler’s figure almost into a demigod while the ruler was still alive and perhaps into a
reincarnated god after his death.
Ключови думи:
Thracians, aristocracy, religious, Orpheus, Zalmoxis, Dionysus
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